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FREQUENTLY ASKED QUESTIONS
1.
How will The Southern Independence Party of Texas be established?
The Southern Independence Party of Texas
is being officially registered with the Secretary of State's office in Texas. The Southern Independence Party of Texas Executive Committee (SPTEC)
is overseeing the filing, recruiting, fundraising, organizing and promoting of
The Southern Independence Party of Texas.
2.
Why would we even need a Southern Independence Party of Texas?
Simply stated, because either of the two national parties can
be trusted to represent the distinct cultural and national
interests of the Southern people. Both parties are beholden to
special interest groups whose political agendas often are
diametrically opposed to the interests of the Southern people.
While Democrats plunder the national treasury in order to appease
accredited victim groups - feminists, ethnic minorities and homosexual
lobbies, for example - Republicans, in the interests of plutocracy
and global capitalism, sponsor policies that seriously dilute state
sovereignty and local control.
Yet, in spite of these policy differences, it has become increasingly
evident within the last few years that both parties differ very little
on matters of broad principle. Both agree on an expanded federal role
in virtually every facet of our lives, and the political, moral and
cultural consequences of this expansion are likely to be felt by
Southerners for generations to come.
3.
Some Southern nationalists believe such a party isn't viable and
think our best hope is sticking with the Republican party.
Why isn't this possible?
The 1998 elections very well may be remembered as the swan song of
authentic conservatism within the Republican party. In the aftermath
of these elections, Republicans have undertaken a wholesale
abandonment of everything Southern traditionalists hold dear,
namely standing on principle by eliminating quotas and set-asides,
defending the Second Amendment, halting immigration and, broadly
speaking, reducing the role of the federal government and offering
a viable alternative to the dominant culture of liberalism. On all
counts, the Republican party has failed miserably.
Even more important, is it realistic to believe such a party even would
be receptive to a pro-Southern faction advocating a return to states
rights and strictly limited government? If the shabby treatment meted out
during the last two elections to Pat Buchanan and his followers is any
indication, Southern traditionalists should expect very little from
the GOP.
4.
How would a Southern Independence Party of Texas differ from the
Democratic and Republican parties?
Chiefly in the way we view the concept of nationhood. Unlike the
Democrats and Republicans, we reject the flawed notion, espoused by
Lincoln, that we are merely a "propositional nation" -- that
is to say a country bound together only on the basis of some abstract
notion of liberty and equality.
Rather, we believe the United States in general and the South in
particular are defined by their historically Western and Judeo-Christian cultural
core. This is especially true of the South, whose predominantly Celtic and
British-derived religious and cultural traditions distinguish it from the rest of
the country.
There also is the issue of scope. One of the principal aims of the party
would be working for social, cultural, political and economic renewal at the
grassroots. Our first and foremost goal will be good government for the Southern
people. Rather than competing with the Democratic and Republican parties for the
national spoils, we would function as a broad-based regional political movement
operating entirely at the state and local levels and would remain beholden only
to the interests of the Southern people.
While the party initially will be involved in advancing Southern
interests with the present federal union, we do not rule out complete
political self-determination for the Southern people or, in a word,
independence. This would be accomplished by electing Southern Party
of Texas majorities to Southern legislatures as well as by electing
nationalists to governorships and other statewide offices.
Like the people of Scotland and Quebec, we believe that if Southern
nationalist governments come to power in the Southern States with
the express purpose of securing independence, it will represent a
clear and unequivocal expression of the desire of the Southern
people of those States to begin negotiations with the other States
of the American union to facilitate a process of peaceful and
orderly withdrawal from the United States. Like London and Ottawa,
Washington will have a moral obligation to allow this peaceful
separation as it will represent the legitimate, sovereign will of
the people of each Southern State, as expressed via free and fair
elections.
5.
Where does The Southern Independence Party of Texas stand on
the issue of Southern independence?
The Southern Independence Party of Texas was established in order
to serve as a regional/nationalist party for the people of Dixie. From
the very beginning, we have spoken forthrightly for the right of self-
determination and independence for the people of the Southland.
We believe outright independence remains both constitutionally and
morally a valid and viable option for the people of Dixie. However, thanks to
decades of political indoctrination by a Northern-inspired public school
system, we recognize that many Southerners and transplants to the region
wrongly believe a peaceful, orderly pursuit of independence via the ballot
box is unconstitutional. This is something we must address through a
process of political education.
Our goal of eventual, but complete, independence for the people of
Dixie remains firm. However, in light of the current social and cultural
condition of the Southern people, it would appear the task of securing full
independence for Dixie may require decades and perhaps even a few generations.
We must remember that Irish independence wasn't built in a day -- nor was
Scottish and Welsh nationalism.
We will continue to be inspired by the Parti Quebecois and the
Scottish Nationalist Party, two parties advocating full independence for
their regions. Nevertheless, we believe the most viable model for the
South today is that of the Plaid Cymru, the regional/nationalist party of
Wales, whose aim is to secure authentic home rule and a renewed sense of
national identity within the United Kingdom.
Therefore, as the regional/nationalist party of the South, our
principal mission for the foreseeable future will be twofold: to restore
the constitutional rights guaranteed to the people of the states by the
Constitution of 1787, most notably the Tenth Amendment, and to sponsor a
political program aimed at restoring the unique cultural, social and
religious foundations of the Southern people. Securing these objectives
undoubtedly will carry us a long way down the road to full independence,
which remains our ultimate goal.
In short, our immediate task is to secure de facto independence
for the people of Dixie: genuine self-government for the states guaranteed
by the Tenth Amendment in the Bill of Rights. Recognizing that the
ultimate goal full independence would not be possible without a thorough-going
cultural, religious and social rejuvenation of the Southern people, we
also will step up our efforts to forge close working relationships with
other conservative and Southern political, social and cultural organizations
with whom The Southern Independence Party of Texas shares similar goals.
6.
If your ultimate goal is independence, what is the difference between the
SP and non-political party groups like the Republic of Texas movement?
The Southern Independence Party of Texas rejects, in the strongest terms,
all attempts to secure independence by any means other than through the ballot box
and through duly elected officials following longstanding, constitutionally prescribed practices.
All of us, to one degree or another, are affected by the global upheaval
taking place around us. However, in the face of this turmoil, some people,
in a desperate effort to restore some degree of order to their lives, are
resorting to a number of highly unorthodox "remedies" based on
specious legal arguments. These include: forming common-law courts with
the express goal of imploding the U.S. judicial system by filing more
paperwork than the system is capable of handling; and using a series of
cleverly contrived legal arguments in order to declare individuals,
townships and even entire states beyond the jurisdiction of the
federal government.
Needless to say, the federal government will never tolerate these tiny
pockets of resistance (which, at most, number only in the tens of thousands)
because doing so would result in utter anarchy. Moreover, all of these approaches
not only are based on faulty legal reasoning but likely will lead to needless
violence and bloodshed in the long run. Our Founding Fathers established several
remedies for ridding ourselves of tyrannical government, none of which involves
one or a handful of people drawing a line in the sand, declaring their
"independence" and challenging federal law enforcement officials to
contest them.
Secession is not the right of individuals or groups but of states. For
it to occur, it must be carried out in a peaceful, orderly and, most important,
constitutionally prescribed manner patterned after the successful models of
Quebec and Scotland. Anything short of this would constitute a betrayal of the
vision our Founding Fathers.
7.
Would separation lead to another invasion of the South and war?
No. This is not 1861. Times have changed. We live in an age of
instant news coverage and libertarian views which hold that no
government should rule without the full consent of the peoplewho
live under it. The use of brute force by a Western nation like the
United States to suppress the popular electoral mandate of the
Southern people would be universally opposed and condemned in the
modern age.
Furthermore, The Southern Independence Party of Texas does not advocate
or otherwise endorse the use of force to achieve political ends. If force
ever comes into play as a result of our peaceful political efforts, it will be
initiated by the federal government - not the Southern States.
The use of force by the United States government, while condoned and
tolerated in the 19th century, no longer would enjoy the approval of the
American people or the internationalcommunity in an age preoccupied with
democracy and self-determination. With the collapse of Soviet totalitarianism
and other authoritarian governments in the Third World, conventional wisdom
holds that the only legitimate governments are those resting on the consent
of the governed. The founding principle of the American revolution is now
sweeping the globe. How tragic and ironic it would be if the United States
were to repudiate that principle by refusing to honor the will of the people
of the South as expressed at the ballot box.
The election of explicitly pro-independence state governments in Dixie
would represent a de facto withdrawal of consent from the from the federal
government. In the new millennium, the devolution of power from the center
to local governments and the breakup of old transcontinental empires will
be the order of the day -- completing a process that began in the early
20th century and which has accelerated with each passing decade. The
concept of resorting to the sword to maintain the old geographical
boundaries of aging empires will become increasingly unthinkable --
especially for the Western democracies based on notions of popular
sovereignty.
8.
But are regional, nationalist parties even possible in a global age?
Yes! And this has been proven time after time in other countries
throughout the world. In fact, Southerners are already far behind other
countries in this respect. In Quebec, for example, the pro-secessionist
Parti Quebecois (Quebec Party) has enjoyed astonishing electoral
successes in recent years among citizens who believe political
independence offers the only viable solution for preserving Quebec's
historically French culture.
In Italy, the Northern League, organized by
former pharmaceutical salesman
Umberto Bossi, also commands a wide following among citizens fed up
with seeing their region's tax base drained in order to support a
relatively corrupt, impoverished South.
In Scotland, British Prime Minister Tony Blair's "compromise
offer" of an all-Scottish regional Parliament, rather than
staving off Scottish independence, actually has stoked nationalist
passions and, consequently, the fortunes of the pro-secessionist
Scottish Nationalist Party. Indeed, many experts believe Scottish
national independence will be an established fact within the next
few years.
9.
You say one distinguishing trait of a Southern Independence Party of
Texas would be its uncompromising support for the historic, European,
cultural foundation of Southern civilization. Isn't this just a
code phrase for "white nationalism."
No, it is not. The Southern Independence Party of Texas has never
advocated the expulsion of other ethnic minorities from the South and
we never will. Ethnic cleansing, in our opinion, is a practice best
left to the Balkans as we are a civilized people who harbor no desire
to see such horrors visited upon the North American continent. While
we do believe that the dominant British-derived cultural institutions
of the South should be preserved, we recognize Dixie has long been an
essentially bi-racial nation with an influential Afro-Southern ethnic
minority which, nevertheless, shares a common faith, culture and
language with the majority. A return to genuine home rule or even
outright independence would not alter this demographic reality.
Nonetheless, this probably will not prevent dishonest liberals from
maliciously labeling the Southern Party of Texas as white nationalists.
After all, within the predominant liberal culture, any movement that
affirms historic Judeo-Christian, Western civilization and rejects
all of the harmful effects associated with post-modernism, most
notably multiculturalism, is guaranteed to be attacked by political
Leftists as "racist, homophobic and white nationalist."
These are the hate-words of the Left and they are intended to
manipulate those who lack the capacity to think for themselves.
Just because the Left will level such accusations with reckless abandon
does not validate these attacks. People who think for themselves
will reject these accusations for what they are: products of the
"Big Lie" school of politics -- a school that traces
its political pedigree to Joseph Goebbels and the Nazi party.
The practitioners of such junk yard dog tactics should be scorned
with the ridicule they so richly deserve.
The Southern Independence Party of Texas readily concedes a degree of
cultural cross-fertilization is a good thing. No one would deny
individuals descended from other cultures have made valuable
contributions to Western culture. Still, our civilization can be
preserved only by safeguarding the unique ethnic and cultural
core from which it sprang. The party's efforts to preserve our
region's distinctive cultural traditions is not a phenomenon
unique to Southerners.
Our desire to preserve the South's unique cultural core doesn't stem from
racist or white supremacist convictions. As history has
shown, there tends to be a high degree of trust in societies in
which a substantial majority of the population share a
common culture, religion and ethnicity, and high-trust societies
act as a safeguard against centralized tyranny. Preserving
the current cultural, ethnic and religious fabric of the South
will ensure that our region remains a high-trust society.
In multi-cultural societies, where high levels of trust often do not exist
between competing cultural groups, governments typically use
this as an excuse to enact increasingly onerous laws in order
to force people to interact with each other. That, of course,
is part of the reason why liberal elites want a multicultural
society: it provides them an excuse to micro-manage our lives.
Preserving the cultural foundations of the country is one of the basic
premises on which the American republic was founded. That is
why John Jay alluded to it in his first essay in the Federalist
Papers. To abandon this core principle would constitute a
betrayal of one of the most basic premises of American federalism.
Multiculturalists rail against such policies, contending that nations do
not have the moral right to defend such institutions. We beg
to disagree. Very few nations allow unbridled immigration
and most make concerted efforts to maintain the ethnic,
religious and cultural roots on which their societies are based.
Nowhere in history does one find examples of nations that
willingly allowed themselves to be overrun and replaced by
competing cultures.
That said, let there be absolutely no misunderstanding of where we stand
regarding hate groups and other expressions of ethnic bigotry.
While we are pledged to defend the South's defining cultural
core, it is very important to understand that we bear no
spirit of malice toward other ethnic groups. We urge high-minded
individuals from all walks of life to join us in our struggle
to renew Western Christian-Judeo civilization.
10.
Would The Southern Independence Party of Texas be a Christian party?
Only in the sense that we believe Western civilization has derived its
greatest strength from its Christian-Judeo heritage. While The
Southern Independence Party of Texas does not function as a
sectarian party and requires no religious tests, it undoubtedly
does affirm the sovereignty of God in the universe and supports
policies safeguarding the free exercise and expression of the
Christian faith both in the public and private spheres. This
does not imply, however, that The Southern Independence Party
of Texas will advocate or otherwise support policies that would
deny religious liberty to people of other faiths. We
strongly support the 1st Amendment as a barrier to government
interference in the free exercise of each citizen's religious faith.
11.
Why not do this as a national party that could unite conservatives from
the Southern and Western States?
First and foremost, because the major impetus behind The Southern
Independence Party of Texas is a determination to prevent the
destruction of the South's unique cultural identity. This
central goal represents the fundamental force that drives
this effort. This party, unlike all other American third
parties, isn't preoccupied with only a handful of "hot
button" political issues -- it goes much deeper than
that. This is a party designed to secure genuine sovereignty
and a renascent sense of nationalism, organized around the
principles of State sovereignty, cultural preservation, peace
through strength, the abolition of the welfare state and
prosperity through free enterprise. In short, we wish to
be the masters of our own destiny and believe this will be
possible only by securing genuine sovereignty and, barring
that, outright independence.
The Southern Independence Party of Texas believes that the time has come
to complete the work of our noble, Confederate ancestors.
We no longer consent to be governed by a federal union in
which the South is always outvoted in Congress and where
Southern cultural values are mocked and ridiculed. The
shotgun wedding forced upon the South at Appomattox has
reached a dead end: either the federal government undertakes
a program of meaningful reform, or it faces a political
divorce for the good of all parties concerned.
We also believe that unlike other third parties, the nationalist approach
will work to our advantage because the independence issue
is impossible to "co-opt." There is no way that
the Republicans or Democrats can steal this fundamental
issue of Southern independence from us without granting us
precisely what we want -- freedom -- an action that would
immediately deprive any co-opting party of our votes.
The Southern Independence Party of Texas also believes that a regional
party of the South, if successful, will inspire the rise
of regional parties in New England, the Rocky Mountain
States, the Upper Mid-West and maybe even in the Pacific
Northwest. This would be entirely right and proper
as each of these regions has a distinctive cultural base
that could serve as the foundation for such parties and
we encourage the people who live in these regions to
consider trying to form such parties. A cluster of
regional parties could serve as a powerful tool for
reinvigorating State's Rights and serving as a check
on Washington's power.
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