Genesis
of the Civil War
by Llewellyn
H. Rockwell, Jr.
The historical event that
looms largest in American public consciousness is the Civil War.
One-hundred thirty-nine years after the first shot was fired, its
genesis is still fiercely debated and its symbols heralded and
protested. And no wonder: the event transformed the American regime from
a federalist system based on freedom to a centralized state that
circumscribed liberty in the name of public order. The cataclysmic event
massacred a generation of young men, burned and looted the Southern
states, set a precedent for executive dictatorship, and transformed the
American military from a citizen-based defense corps into a global
military power that can’t resist intervention.
And yet, if you listen to the media on
the subject, you might think that the entire issue of the Civil War
comes down to race and slavery. If you favor Confederate symbols, it
means you are a white person unsympathetic to the plight of blacks in
America. If you favor abolishing Confederate History Month and taking
down the flag, you are an enlightened thinker willing to bury the past
so we can look forward to a bright future under progressive leadership.
The debate rarely goes beyond these simplistic slogans.
And yet this take on the event is wildly
ahistorical. It takes Northern war propaganda at face value without
considering that the South had solid legal, moral, and economic reasons
for secession which had nothing to do with slavery. Even the name
"Civil War" is misleading, since the war wasn’t about two
sides fighting to run the central government as in the English or Roman
civil wars. The South attempted a peaceful secession from federal
control, an ambition no different from the original American plea for
independence from Britain.
But why would the South want to secede?
If the original American ideal of federalism and constitutionalism had
survived to 1860, the South would not have needed to. But one issue
loomed larger than any other in that year as in the previous three
decades: the Northern tariff. It was imposed to benefit Northern
industrial interests by subsidizing their production through public
works. But it had the effect of forcing the South to pay more for
manufactured goods and disproportionately taxing it to support the
central government. It also injured the South’s trading relations with
other parts of the world.
In effect, the South was being looted to
pay for the North’s early version of industrial policy. The battle
over the tariff began in 1828, with the "tariff of
abomination." Thirty year later, with the South paying 87 percent
of federal tariff revenue while having their livelihoods threatened by
protectionist legislation, it become impossible for the two regions to
be governed under the same regime. The South as a region was being
reduced to a slave status, with the federal government as its master.
But why 1860? Lincoln promised not to
interfere with slavery, but he did pledge to "collect the duties
and imposts": he was the leading advocate of the tariff and public
works policy, which is why his election prompted the South to secede. In
pro-Lincoln newspapers, the phrase "free trade" was invoked as
the equivalent of industrial suicide. Why fire on Ft. Sumter? It was a
customs house, and when the North attempted to strengthen it, the South
knew that its purpose was to collect taxes, as newspapers and
politicians said at the time.
To gain an understanding of the Southern
mission, look no further than the Confederate Constitution. It is a
duplicate of the original Constitution, with several improvements. It
guarantees free trade, restricts legislative power in crucial ways,
abolishes public works, and attempts to rein in the executive. No, it
didn’t abolish slavery but neither did the original Constitution (in
fact, the original protected property rights in slaves).
Before the war, Lincoln himself had
pledged to leave slavery intact, to enforce the fugitive slaves laws,
and to support an amendment that would forever guarantee slavery where
it then existed. Neither did he lift a finger to repeal the anti-Negro
laws that besotted all Northern states, Illinois in particular. Recall
that the underground railroad ended, not in New York or Boston-since
dropping off blacks in those states would have been restricted-but in
Canada! The Confederate Constitution did, however, make possible the
gradual elimination of slavery, a process that would have been made
easier had the North not so severely restricted the movements of former
slaves.
Now, you won’t read this version of
events in any conventional history text, particularly not those approved
for use in public high schools. You are not likely to hear about it in
the college classroom either, where the single issue of slavery
overwhelms any critical thinking. Again and again we are told what
Polybius called "an idle, unprofitable tale" instead of the
truth, and we are expected to swallow it uncritically. So where can you
go to discover that the conventional story is sheer nonsense?
The last ten years have brought us a
flurry of great books that look beneath the surface. There is John
Denson’s The
Costs of War (1998), Jeffrey Rodgers Hummel’s Emancipating
Slaves, Enslaving Free Men (1996), David Gordon’s Secession,
State, and Liberty (1998), Marshall de Rosa’s The
Confederate Constitution (1991), or, from a more popular
standpoint, James and Walter Kennedy’s Was
Jefferson Davis Right? (1998).
But if we were to recommend one
work-based on originality, brevity, depth, and sheer rhetorical power-it
would be Charles Adams’s time bomb of a book, When
in the Course of Human Events: Arguing the Case for Southern Secession
(Rowman & Littlefield, 2000). In a mere 242 pages, he shows that
almost everything we thought we knew about the war between the states is
wrong.
Adams believes that both Northern and
Southern leaders were lying when they invoked slavery as a reason for
secession and for the war. Northerners were seeking a moral pretext for
an aggressive war, while Southern leaders were seeking a threat more
concrete than the Northern tariff to justify a drive to political
independence. This was rhetoric designed for mass consumption . Adams
amasses an amazing amount of evidence-including remarkable editorial
cartoons and political speeches-to support his thesis that the war was
really about government revenue.
Consider this little tidbit from the
pro-Lincoln New York Evening Post, March 2, 1861 edition:
"That either the revenue from duties
must be collected in the ports of the rebel states, or the port must be
closed to importations from abroad, is generally admitted. If neither of
these things be done, our revenue laws are substantially repealed; the
sources which supply our treasury will be dried up; we shall have no
money to carry on the government; the nation will become bankrupt before
the next crop of corn is ripe. There will be nothing to furnish means of
subsistence to the army; nothing to keep our navy afloat; nothing to pay
the salaries of public officers; the present order of things must come
to a dead stop.
"What, then, is left for our
government? Shall we let the seceding states repeal the revenue laws for
the whole Union in this manner? Or will the government choose to
consider all foreign commerce destined for those ports where we have no
custom-houses and no collectors as contraband, and stop it, when
offering to enter the collection districts from which our authorities
have been expelled?"
This is not an isolated case. British
newspapers, whether favoring the North or South, said the same thing:
the feds invaded the South to collect revenue. Indeed, when Karl Marx
said the following, he was merely stating what everyone who followed
events closely knew: "The war between the North and the South is a
tariff war. The war is further, not for any principle, does not touch
the question of slavery, and in fact turns on the Northern lust for
sovereignty."
Marx was only wrong on one point: the war
was about principle at one level. It was about the principle of
self-determination and the right not to be taxed to support an alien
regime. Another way of putting this is that the war was about freedom,
and the South was on the same side as the original American
revolutionaries.
Interesting, isn’t it, that today,
those who favor banning Confederate symbols and continue to demonize an
entire people’s history also tend to be partisans of the federal
government in all its present political struggles? Not much has changed
in 139 years. Adams’s book goes a long way toward telling the truth
about this event, for anyone who cares to look at the facts.
May
11, 2000
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